The provided material doesn't actually speak to the canon question directly — none of these passages or voices address the deuterocanonical books, the Septuagint, or the Reformation-era debates over which Old Testament books belong in scripture. So the honest thing is to say plainly what the historical answer is, without pretending a quote here settles it.
The short version: the split isn't about the New Testament — Catholic and Protestant Bibles agree on all 27 books there. It's about the Old Testament. Catholic Bibles include several books and additions (Tobit, Judith, Wisdom, Sirach, Baruch, 1–2 Maccabees, and additions to Esther and Daniel) that Protestant Bibles don't. These are called "deuterocanonical" by Catholics and "apocryphal" by Protestants.
The reason goes back to which list of Old Testament books each tradition received as authoritative. The Hebrew scriptures as preserved by the Jewish community settled into a 39-book canon; the Greek translation used widely in the early church (the Septuagint) circulated with these additional books included. The early church used both, sometimes with disagreement about status — Jerome, translating the Latin Vulgate, distinguished the Hebrew canon from these additions, while others in the West treated them as scripture. The Catholic Church formally fixed the wider list at the Council of Trent in the 16th century, partly in response to the Reformers, who followed the Hebrew canon and set the disputed books aside as useful but not scripture-grade for establishing doctrine.
As stated above, none of the supplied passages weigh in on this directly — it's a question of textual history and church councils, not something 2 Timothy 3:16 or the others settle by themselves.
Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,closest in meaning to what you asked
Greek Nestle 1904
πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ,
- πᾶσα πᾶς adjective · nominative singular feminine G3956
- γραφὴ γραφή noun · nominative singular feminine G1124
- θεόπνευστος θεόπνευστος adjective · nominative singular feminine G2315
- καὶ καί conjunction G2532
- ὠφέλιμος ὠφέλιμος adjective · nominative singular feminine G5624
- πρὸς πρός preposition G4314
- διδασκαλίαν, διδασκαλία noun · accusative singular feminine G1319
- πρὸς πρός preposition G4314
- ἐλεγμόν, ἐλεγμός noun · accusative singular masculine G01650
- πρὸς πρός preposition G4314
- ἐπανόρθωσιν, ἐπανόρθωσις noun · accusative singular feminine G1882
- πρὸς πρός preposition G4314
Punctuation is editorial — the manuscripts carry none.
See also 5
- Romans 15:4 For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope.
- Hebrews 4:12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
- 2 Peter 1:19 We have the more sure word of prophecy; and you do well that you heed it as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts,
- Mark 12:24 Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures nor the power of God?
- Psalm 19:7 Yahweh's law is perfect, restoring the soul. Yahweh's covenant is sure, making wise the simple.
For if he who comes preaches another Jesus whom we didn't preach, or if you receive a different spirit which you didn't receive, or a different "good news" which you didn't accept, you put up with that well enough.closest in meaning to what you asked
Greek Nestle 1904
εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον Ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε, καλῶς ἀνέχεσθε.
- εἰ εἰ conditional G1487
- μὲν μέν particle G3303
- γὰρ γάρ conjunction G1063
- ὁ ὁ article · nominative singular masculine G3588
- ἐρχόμενος ἔρχομαι verb · present middle or passive deponent participle, nominative singular masculine G2064
- ἄλλον ἄλλος adjective · accusative singular masculine G243
- Ἰησοῦν Ἰησοῦς noun · accusative singular masculine G2424
- κηρύσσει κηρύσσω verb · present active indicative, 3rd person singular G2784
- ὃν ὅς relative pronoun · accusative singular masculine G3739
- οὐκ οὐ particle · nominative G3756
- ἐκηρύξαμεν, κηρύσσω verb · aorist active indicative, 1st person plural G2784
- ἢ ἤ particle G2228
Punctuation is editorial — the manuscripts carry none.
See also 5
- Galatians 1:6 I marvel that you are so quickly deserting him who called you in the grace of Christ to a different "good news",
- 1 Corinthians 3:11 For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
- 1 Timothy 2:5 For there is one God and one mediator between God and men, the man Christ Jesus,
- Ephesians 4:4 There is one body and one Spirit, even as you also were called in one hope of your calling,
- 1 Corinthians 12:4 Now there are various kinds of gifts, but the same Spirit.
If anyone teaches a different doctrine and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,closest in meaning to what you asked
Greek Nestle 1904
εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατ’ εὐσέβειαν διδασκαλίᾳ,
- εἴ εἰ conditional G1487
- τις τὶς indefinite pronoun · nominative singular masculine G5100
- ἑτεροδιδασκαλεῖ ἑτεροδιδασκαλέω verb · present active indicative, 3rd person singular G2085
- καὶ καί conjunction G2532
- μὴ μή particle · nominative G3361
- προσέρχεται προσέρχομαι verb · present middle or passive deponent indicative, 3rd person singular G4334
- ὑγιαίνουσιν ὑγιαίνω verb · present active participle, dative plural masculine G5198
- λόγοις, λόγος noun · dative plural masculine G3056
- τοῖς ὁ article · dative plural masculine G3588
- τοῦ ὁ article · genitive singular masculine G3588
- Κυρίου κύριος noun · genitive singular masculine G2962
- ἡμῶν ἐγώ personal pronoun G1473
Punctuation is editorial — the manuscripts carry none.
See also 5
- 1 Timothy 1:3 As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
- 1 Timothy 1:10 for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine,
- Romans 16:17 Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
- Titus 1:9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
- 2 Timothy 4:3 For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts,
having gifts differing according to the grace that was given to us: if prophecy, let's prophesy according to the proportion of our faith;closest in meaning to what you asked
Greek Nestle 1904
ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως·
- ἔχοντες ἔχω verb · present active participle, nominative plural masculine G2192
- δὲ δέ conjunction G1161
- χαρίσματα χάρισμα noun · accusative plural neuter G5486
- κατὰ κατά preposition G2596
- τὴν ὁ article · accusative singular feminine G3588
- χάριν χάρις noun · accusative singular feminine G5485
- τὴν ὁ article · accusative singular feminine G3588
- δοθεῖσαν δίδωμι verb · aorist passive participle, accusative singular feminine G1325
- ἡμῖν ἐγώ personal pronoun G1473
- διάφορα, διάφορος adjective · accusative plural neuter G1313
- εἴτε εἴτε conjunction G1535
- προφητείαν, προφητεία noun · accusative singular feminine G4394
Punctuation is editorial — the manuscripts carry none.
See also 5
- 1 Peter 4:10 As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.
- 1 Corinthians 7:7 Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.
- 1 Corinthians 12:28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
- 1 Corinthians 12:4 Now there are various kinds of gifts, but the same Spirit.
- Romans 12:3 For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
For we know in part and we prophesy in part;closest in meaning to what you asked
Greek Nestle 1904
ἐκ μέρους γὰρ γινώσκομεν καὶ ἐκ μέρους προφητεύομεν·
- ἐκ ἐκ preposition G1537
- μέρους μέρος noun · genitive singular neuter G3313
- γὰρ γάρ conjunction G1063
- γινώσκομεν γινώσκω verb · present active indicative, 1st person plural G1097
- καὶ καί conjunction G2532
- ἐκ ἐκ preposition G1537
- μέρους μέρος noun · genitive singular neuter G3313
- προφητεύομεν· προφητεύω verb · present active indicative, 1st person plural G4395
Punctuation is editorial — the manuscripts carry none.
See also 5
- Colossians 2:2 that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
- Ephesians 3:18 may be strengthened to comprehend with all the saints what is the width and length and height and depth,
- Psalm 139:6 This knowledge is beyond me. It's lofty. I can't attain it.
- 1 Corinthians 2:9 But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't enter into the heart of man, these God has prepared for those who love him."
- 1 Corinthians 8:2 But if anyone thinks that he knows anything, he doesn't yet know as he ought to know.
There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written.closest in meaning to what you asked
Greek Nestle 1904
Ἔστιν δὲ καὶ ἄλλα πολλὰ ἃ ἐποίησεν ὁ Ἰησοῦς, ἅτινα ἐὰν γράφηται καθ’ ἕν, οὐδ’ αὐτὸν οἶμαι τὸν κόσμον χωρήσειν τὰ γραφόμενα βιβλία.
- Ἔστιν εἰμί verb · present active indicative, 3rd person singular G1510
- δὲ δέ conjunction G1161
- καὶ καί conjunction G2532
- ἄλλα ἄλλος adjective · nominative plural neuter G243
- πολλὰ πολύς adjective · nominative plural neuter G4183
- ἃ ὅς relative pronoun · accusative plural neuter G3739
- ἐποίησεν ποιέω verb · aorist active indicative, 3rd person singular G4160
- ὁ ὁ article · nominative singular masculine G3588
- Ἰησοῦς, Ἰησοῦς noun · nominative singular masculine G2424
- ἅτινα ὅστις relative pronoun · nominative plural neuter G3748
- ἐὰν ἐάν conditional G1437
- γράφηται γράφω verb · present middle or passive subjunctive, 3rd person singular G1125
Punctuation is editorial — the manuscripts carry none.
See also 5
- Psalm 40:5 Many, Yahweh, my God, are the wonderful works which you have done, and your thoughts which are toward us. They can't be declared back to you. If I would declare and speak of them, they are more than can be counted.
- John 20:30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
- Psalm 71:15 My mouth will tell about your righteousness, and of your salvation all day, though I don't know its full measure.
- Job 26:14 Behold, these are but the outskirts of his ways. How small a whisper do we hear of him! But the thunder of his power who can understand?"
- Hebrews 11:32 What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets—
From the interpretive tradition
The great redemptive religion which has always been known as Christianity is battling against a totally diverse type of religious belief, which is only the more destructive of the Christian faith because it makes use of traditional Christian terminology.
The blood of the martyrs is the seed of the Church.
A worked example. Ask your own and it starts a new thread.