None of these passages are outside the Bible — every one here is drawn from John, Luke, and Mark, so this collection can't supply Tacitus, Josephus, or Pliny, which is where that question is usually answered. Worth saying plainly: those sources exist and are widely regarded by historians, including skeptical ones, as establishing that a real man named Jesus was executed under Pilate and had a following that persisted after his death. That's a fair question to take to a history resource, not this one, since this instrument only works from scripture and the attached tradition.
What these passages do show is something different but related: the New Testament itself preserves the reactions of Jesus' contemporaries, friendly and hostile alike, and those reactions only make sense if there was a public figure people were arguing about in real time. The crowd in John 7:31 debates whether "the Christ" could do more signs than "this man has done" — a comparison that assumes everyone already knew what he'd done. The Pharisees in John 7:52 don't deny the signs; they attack his geography ("no prophet has arisen out of Galilee"). The chief priests in Mark 14:55 "sought witnesses against Jesus to put him to death, and found none" — a council convened against a real defendant, not a legend. And two disciples on the Emmaus road in Luke 24:19 describe him, before they know who they're speaking to, as "a prophet mighty in deed and word before God and all the people" — an ordinary, unguarded description of someone recently and publicly known.
None of this substitutes for the non-Christian sources the question is actually asking about. But it's worth noting that even hostile testimony inside the Gospels treats Jesus' existence as simply not in dispute — the argument was always over who he was, not whether he was there.
But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"closest in meaning to what you asked
Greek Nestle 1904
Ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον Ὁ Χριστὸς ὅταν ἔλθῃ, μὴ πλείονα σημεῖα ποιήσει ὧν οὗτος ἐποίησεν;
- Ἐκ ἐκ preposition G1537
- τοῦ ὁ article · genitive singular masculine G3588
- ὄχλου ὄχλος noun · genitive singular masculine G3793
- δὲ δέ conjunction G1161
- πολλοὶ πολύς adjective · nominative plural masculine G4183
- ἐπίστευσαν πιστεύω verb · aorist active indicative, 3rd person plural G4100
- εἰς εἰς preposition G1519
- αὐτόν, αὐτός personal pronoun · accusative singular masculine G846
- καὶ καί conjunction G2532
- ἔλεγον λέγω verb · imperfect active indicative, 3rd person plural G3004
- Ὁ ὁ article · nominative singular masculine G3588
- Χριστὸς Χριστός noun · nominative singular masculine G5547
Punctuation is editorial — the manuscripts carry none.
See also 5
- John 12:42 Nevertheless, even many of the rulers believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue,
- Matthew 12:23 All the multitudes were amazed, and said, "Can this be the son of David?"
- John 11:45 Therefore many of the Jews who came to Mary and saw what Jesus did believed in him.
- John 10:41 Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."
- Acts 8:13 Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.
He said to them, "What things?" They said to him, "The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people;closest in meaning to what you asked
Greek Nestle 1904
καὶ εἶπεν αὐτοῖς Ποῖα; οἱ δὲ εἶπαν αὐτῷ Τὰ περὶ Ἰησοῦ τοῦ Ναζαρηνοῦ, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ,
- καὶ καί conjunction G2532
- εἶπεν λέγω verb · aorist active indicative, 3rd person singular G3004
- αὐτοῖς αὐτός personal pronoun · dative plural masculine G846
- Ποῖα; ποῖος interrogative pronoun · accusative plural neuter G4169
- οἱ ὁ article · nominative plural masculine G3588
- δὲ δέ conjunction G1161
- εἶπαν λέγω verb · aorist active indicative, 3rd person plural G3004
- αὐτῷ αὐτός personal pronoun · dative singular masculine G846
- Τὰ ὁ article · accusative plural neuter G3588
- περὶ περί preposition G4012
- Ἰησοῦ Ἰησοῦς noun · genitive singular masculine G2424
- τοῦ ὁ article · genitive singular masculine G3588
Punctuation is editorial — the manuscripts carry none.
See also 5
- Matthew 21:11 The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee."
- Acts 7:22 Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.
- John 3:2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
- John 6:14 When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."
- Luke 7:16 Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"
Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.closest in meaning to what you asked
Greek Nestle 1904
Οἱ δὲ ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον ἐζήτουν κατὰ τοῦ Ἰησοῦ μαρτυρίαν εἰς τὸ θανατῶσαι αὐτόν, καὶ οὐχ ηὕρισκον·
- Οἱ ὁ article · nominative plural masculine G3588
- δὲ δέ conjunction G1161
- ἀρχιερεῖς ἀρχιερεύς noun · nominative plural masculine G749
- καὶ καί conjunction G2532
- ὅλον ὅλος adjective · nominative singular neuter G3650
- τὸ ὁ article · nominative singular neuter G3588
- συνέδριον συνέδριον noun · nominative singular neuter G4892
- ἐζήτουν ζητέω verb · imperfect active indicative, 3rd person plural G2212
- κατὰ κατά preposition G2596
- τοῦ ὁ article · genitive singular masculine G3588
- Ἰησοῦ Ἰησοῦς noun · genitive singular masculine G2424
- μαρτυρίαν μαρτυρία noun · accusative singular feminine G3141
Punctuation is editorial — the manuscripts carry none.
See also 5
- Matthew 26:59 Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death,
- 1 Peter 3:16 having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
- Matthew 5:22 But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, 'Raca!' will be in danger of the council. Whoever says, 'You fool!' will be in danger of the fire of Gehenna.
- Acts 24:1 After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.
- 1 Kings 21:13 The two men, the wicked fellows, came in and sat before him. The wicked fellows testified against him, even against Naboth, in the presence of the people, saying, "Naboth cursed God and the king!" Then they carried him out of the city and stoned him to death with stones.
They answered him, "Are you also from Galilee? Search and see that no prophet has arisen out of Galilee."closest in meaning to what you asked
Greek Nestle 1904
ἀπεκρίθησαν καὶ εἶπαν αὐτῷ Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς Γαλιλαίας προφήτης οὐκ ἐγείρεται.
- ἀπεκρίθησαν ἀποκρίνομαι verb · aorist middle deponent indicative, 3rd person plural G611
- καὶ καί conjunction G2532
- εἶπαν λέγω verb · aorist active indicative, 3rd person plural G3004
- αὐτῷ αὐτός personal pronoun · dative singular masculine G846
- Μὴ μή particle · nominative G3361
- καὶ καί conjunction G2532
- σὺ σύ personal pronoun G4771
- ἐκ ἐκ preposition G1537
- τῆς ὁ article · genitive singular feminine G3588
- Γαλιλαίας Γαλιλαία noun · genitive singular feminine G1056
- εἶ; εἰμί verb · present active indicative, 2nd person singular G1510
- ἐραύνησον ἐραυνάω verb · aorist active imperative, 2nd person singular G2045
Punctuation is editorial — the manuscripts carry none.
See also 5
- John 7:41 Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?
- John 1:46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
- Isaiah 9:1 But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
- Matthew 4:15 "The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,
- Proverbs 9:7 One who corrects a mocker invites insult. One who reproves a wicked man invites abuse.
Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.closest in meaning to what you asked
Greek Nestle 1904
Ὡς δὲ ἦν ἐν τοῖς Ἱεροσολύμοις ἐν τῷ πάσχα ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει·
- Ὡς ὡς adverb G5613
- δὲ δέ conjunction G1161
- ἦν εἰμί verb · imperfect active indicative, 3rd person singular G1510
- ἐν ἐν preposition G1722
- τοῖς ὁ article · dative plural neuter G3588
- Ἱεροσολύμοις Ἱεροσόλυμα noun · dative plural neuter G2414
- ἐν ἐν preposition G1722
- τῷ ὁ article · dative singular neuter G3588
- πάσχα πάσχα Aramaic transliteration G3957
- ἐν ἐν preposition G1722
- τῇ ὁ article · dative singular feminine G3588
- ἑορτῇ, ἑορτή noun · dative singular feminine G1859
Punctuation is editorial — the manuscripts carry none.
See also 5
- John 7:31 But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"
- John 6:14 When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."
- Luke 8:13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
- Ephesians 3:16 that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inner person,
- Mark 4:16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
A large crowd therefore of the Jews learned that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.closest in meaning to what you asked
Greek Nestle 1904
Ἔγνω οὖν ὁ ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ’ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν.
- Ἔγνω γινώσκω verb · aorist active indicative, 3rd person singular G1097
- οὖν οὖν conjunction G3767
- ὁ ὁ article · nominative singular masculine G3588
- ὄχλος ὄχλος noun · nominative singular masculine G3793
- πολὺς πολύς adjective · nominative singular masculine G4183
- ἐκ ἐκ preposition G1537
- τῶν ὁ article · genitive plural masculine G3588
- Ἰουδαίων Ἰουδαῖος adjective · genitive plural masculine G2453
- ὅτι ὅτι conjunction G3754
- ἐκεῖ ἐκεῖ adverb G1563
- ἐστιν, εἰμί verb · present active indicative, 3rd person singular G1510
- καὶ καί conjunction G2532
Punctuation is editorial — the manuscripts carry none.
See also 3
- Acts 4:14 Seeing the man who was healed standing with them, they could say nothing against it.
- John 11:43 When he had said this, he cried with a loud voice, "Lazarus, come out!"
- Acts 3:10 They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.
From the interpretive tradition
The evidence for our New Testament writings is ever so much greater than the evidence for many writings of classical authors, the authenticity of which no one dreams of questioning.
The great redemptive religion which has always been known as Christianity is battling against a totally diverse type of religious belief, which is only the more destructive of the Christian faith because it makes use of traditional Christian terminology.
A worked example. Ask your own and it starts a new thread.